Skip to main content

Iliad 18.22-60: Thetis' Lament and Achilles' Hero Status



Thetis’ lament is for her soon to be dead son, Achilles. After Achilles discovers that his best companion, Patroklos, has been killed in battle, she comes to console him, not only for his grief towards Patroklos but for hers as well; because the will of Zeus and fate are catching up to Achilles. When Patroklos dies, Zeus has finished carrying out the honor (τιμή, timē) that he promised to return to Achilles, but Achilles didn’t realize that it would mean the death of his best friend. The everlasting glory that Achilles achieves is through the Iliad’s kleos, which begins with the lament of the fallen hero. Thetis reminds Achilles that if he were to seek the revenge of his best friend’s death, it would mean his, and so he replies with, “I must die soon, then; since I was not to stand by my companion when he was killed.” (Iliad 18: 94-100).

At this moment in the narrative, Achilles’ menis is dead. By sending Patroklos into battle, disguised as Achilles, he has sent his menis to go die; now and up to his death, he will be overtaken by akhos. One of the key traits of a Hero is their extreme energy, whether that be positive or negative. Before the death of his companion, all of his energy was focused on Agamemnon, but now it has been shifted towards Hektor. He knows that after he kills Hektor, he must die. His choice in going after Hektor is in itself his own sacrifice. There is still hope for him to live, but his sorrow [Αλγος, akhos] will blind him even more than his menis did during the embassy. Because he refused to accept the “honorable” gifts, he changes the course of fate and for that, Patroklos has to die. 

The act of revenge towards Hektor is led by Achilles’ grief [Αλγος, akhos], which will be exhibited through the most atrocious and violent aristeia in the whole Iliad. The picture that comes to mind, is no longer of a sympathetic individual trying to seek revenge towards a fallen love one, but of some un-godly force that has been unleashed; kind of like the Hulk. His fast and his desire for honor through possessions, all symbolize  the rituals that go along with a Hero. More and more through the narrative, he is evolving and filling into this concept, which will inevitably end with his death for his sake and for others.

Comments

Popular posts from this blog

Re-Post "Marriage Equality, Immigration, and … Fraud?"

This article comes from Concurring Opinions  (a group blog on legal topics), posted by Kerry Abrams. Very interesting article/post concerning DOMA's invalidation of Section 3, and what it means for binational same-sex couples when it comes to their marriage and immigration. Marriage Equality, Immigration, and … Fraud? posted by Kerry Abrams The demise of DOMA may mean that same-sex married couples are now entitled to the same marriage-based immigration benefits as anyone else. But marriage equality also entails equal burdens. As I argued in Immigration Law and the Regulation of Marriage, 91 Minn. L. Rev. 1625 (2007), immigration law holds marriages involving immigrants to a higher standard than the law ordinarily demands, and this will now be true for same-sex couples. Under state family law, married people are not required to live together. They don’t have to open joint bank accounts, jointly own property, take extensive vacation photos, document which guests attended ...

Favorite Lines/Quotes from Sophocles' AJAX

      Well then, now you’ve seen his arrogance,       make sure you never speak against the gods,       or give yourself ideas of your own grandeur,       if your strength of hand or heaped-up riches                                     [130]       should outweigh some other man’s. A single day       pulls down any human’s scale of fortune       or raises it once more.  But the gods love                              170       m...